truth & freedom

The familiar words of Jesus promise that “the truth shall set you free.”  We addicts know a thing or two about this principle.  Having hidden the truth from others (and ourselves), we are amazed by the freedom that comes when it is finally disclosed in the right way, to the right people.

I suppose martyrs also know a thing or two about it as well.  We addicts may think that our truth-telling had a cost to it, as we risked job, marriages, friendships and the like.  But martyrs have not only risked, but suffered, the loss of their very earthly lives.

This perspective helps me stay honest with my spouse.  I really hope I do not ever have a relapse.  But I know that honesty is the only way from here out.  Marriage or no marriage, admitting the truth is the only way to live in freedom, and avoid the slavery of hiding.

selfish confessions

The honesty of authentic confession is one of the most important components of quality recovery.  We all know we need to – eventually – tell ourselves, another person and God the whole truth about ourselves, as step 5 states.  We all know our secrets keep us sick.  So how is it that confession at times can be selfish?

On the one hand, confessions are selfish when they are not fully honest.  I know this first hand.  I told myself that I was trying to ‘protect’ my spouse from the worst things that would ‘harm’ them; but more truthfully, I was protecting myself.  Yes, the act of revealing what I’d really been up to would (finally) bring my spouse into contact with the pain from the harm I’d done over the years.  But also, the act of disclosing everything, and seeing and feeling the real and painful effect it had, would bring me into contact with the reality of what I’d been doing.  So by not disclosing, by not truly confessing, I was protecting myself from the healing I needed.  One is reminded, of course, of James 5:16; “Therefore confess your sins to each other and pray for each other so that you may be healed.”

This dishonesty is one way that confession is selfish due to caring more about ourselves than others.  On the other hand, our confessions can be honest but still selfish.  It is possible to be honest but inconsiderate.  When we reveal too much information, or reveal information in the wrong manner, or at the wrong time, it is often the result of not considering the effect the information will have on the other person.  Too often, we can confess with the motivation that we just want to feel good.  This is particularly the case with public confessions.  These kinds of selfish confessions are not only inconsiderate of how others feel, but actually can distance us from the help we actually need.  We are capable of ‘engineering’ the confessional encounter so as to maximize the sympathy and attention we get, whilst minimizing the accountability and loving challenge we really need.  Our addictive desires are thus only reinforced, and rather than being closer to anyone, we feel all the more alone.

Confession is self-less when it is risky.  We let go of control of the confessional situation, and we trust the other person (and the Other One watching over us!) to handle the truth.  And maybe, just maybe, we learn to finally encounter that truth ourselves as well.

‘one flesh’ confession

This post is about the particular challenge that marriage has on Christians who are addicts.  I suspect the principles translate to singles, but not sure how at the moment.

My experience was that, although my addictive behaviour decreased in frequency when I joined a 12-step fellowship, it continued to progress and grow.  And, importantly, it did not stop until I confessed all to my spouse.  In reflecting on this, I have come to the following conclusions:

  • Honesty with God, self and other and interdependent.  Partial honesty with an ‘other’ will cripple and distort my honesty with God, and with myself.  This is reflected, of course, in the wording of Step 5 – “admitted to God, to ourselves, and to another human being, the exact nature of our wrongs.”
  • If marriage is, as Scripture describes, a ‘one flesh’ union, where there are ‘no longer two, but one’, then this seems to have radical urgency for honesty and confession.  In the very act of being less than fully honest with my spouse, with whom I had become one flesh, I was also being less than fully honest with myself.