It seems that the theme of power begins very early in Scripture. Being such an important part of addiction and recovery, it is a very useful theme to reflect on. Let’s look at a few key moments early in Genesis.
- Ultimate, sovereign, and creative power rests only in God, the One who “created the heavens and the earth”. Methinks the Judeo-Christian God is qualified to be a Higher Power.
- The repeated use of the word “let” is curious. Why not narrate God’s creative actions with other language? Why not say, “And God said, ‘Behold, the Light!’ and there was Light.” I’m no Hebrew scholar, so let anyone shed any light (pun intended) on this; but suffice to say that the repetition of the root verb for ‘Let there be’ (yə·hî) and ‘and there was’ (way·hî-) seems to suggest a space in which the creation responds to the command of the Creator. In English, at least (!!!), ‘let’ is the language of permission, of allowing. It is not to force or manipulate. God speaks his sovereign, creative decree over the creation in its state of being formless, void, and dark state. Then God waits. Be it a moment or millennia, God waits. God ‘lets’ the creation respond. If modern cosmology and physics are correct, then God ‘lets’ the ‘singularity’ do whatever it did.
- Humans are placed at a very specific place in creation. They are ‘under’ the Creator, but ‘over’ creation, to tend and keep it. They are not, and never will be, God, despite the temptation to act as they they are. And it seems that the time, energy and imagination we waste on trying to be God keeps us from properly tending and keeping the creation. In Serenity Prayer language, the more we try to change “the things I cannot change”, the less I am able to change “the things I can.” We are not given ultimate Power, but the power of a local ‘ruler’ or landlord or tenant.
- God ‘rests’ from his work on the seventh day. Presumably, God ‘could’ have not rested, but it is in God’s nature to not always do what God can do. Again, here we see the divine restraint that will eventually climax in the person of Jesus, who empties himself of power (see Philippians 2).
- God brings the animals to the man “to see what he would name them; and whatever the man called each living creature, that was its name.” Here again, we see God’s restraint from forcing or manipulating the naming process. We see a development of this later when Christ gives the ‘keys of the kingdom’ for binding and loosing. Whatever sins are forgiven and retained on earth are forgiven and retained in heaven.
- We are not told how the serpent came to be, but the mere fact of its existence suggests that evil and all of the pain, sin and suffering that goes with it, was always going to be allowed and permitted in this temporal existence. To not allow it would be to manipulate and micromanage creation and humans. To allow it forever would be to fail to care adequately for creation and humanity. God has, in Christ, defeated evil already. And this victory will be fully implemented in the Age to Come.
- God calls to Adam and Eve, asking where they were. Not so that he could know something he did not know, but rather so that they could ‘find themselves’. It was one thing to do what they did (and what we do), but it is quite another to have the self-awareness to know ‘where’ you have gotten yourself to. Step One is a kind of ‘finding yourself’ to be in a place of utter powerlessness.
- What do we make of God restricting access to the tree of Life and the Garden? Much could be, and has been, said, but suffice to say that we simply must see this ‘power play’ as irreducibly protective in motivation. They are being mercifully removed from a space that would, sooner or later, tempt them again and again to try to be God.
- God warns Cain, “…if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” This, so far as I know, is the first use of the word ‘sin’ in the Scriptures. It fittingly sets the tone for the power and deceptiveness of sin. The twelve steps teach that the sooner we admit defeat the sooner we can begin the long journey toward being able, under God’s good hand, to ‘rule over’ sin.